Eight Scriptures that Discuss the Sabbath

Some Christians, who are determined to prove that the Sabbath has been transferred from Saturday to Sunday, use eight texts in the Bible to support their viewpoint. These verses in fact support the seventh-day Sabbath rather than deny it.
Six of these verses are found in the Gospels and discuss Jesus’ resurrection, and you can read about them here
Two of these verses are found later on in the New Testament, and you can read about them here 
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Six Gospel verses are often used to validate the first-day Sabbath. Many of these verses, however, promote the seventh-day Sabbath:
1. "In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre" (Matthew 28:1).

The New English Bible (NEB) renders the verse this way:
 

The Sabbath had passed, and it was about daybreak on Sunday when Mary of Magdala and the other Mary came to look at the grave.

Where the Authorized Version or King James Version says “the first day of the week,” the NEB says "Sunday."

Two days are mentioned. One is given a sacred title, “the end of the Sabbath,” and the other numerical value, “first day of the week.” Note also the first day did not begin until “the end of the Sabbath.” There is no transfer of the Sabbath day here.

Sunday sanctity is missing here, and it is not explained in the surrounding verses either. In fact, Mary did not attend to Jesus on the Sabbath day, because she rested in accordance with the commandment:

Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath, according to the commandment (Luke 23:56 NKJV).

2. "And when the sabbath was passed, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun" (Mark 16:1-2).

Mark’s record was, according to some scholars, written approximately ten years after the resurrection. Mark refers to the same event as was described by Matthew, and he agrees with Matthew that the Sabbath was passed. Again, we have Biblical evidence that the Sabbath and the “first day” are two distinct and separate days. Certainly Mark places no sacredness on the first day in this reference. Jesus’ followers had come on Sunday to engage in labor the customary “embalming” of the body of the crucified Christ. They knew no sacredness attached to the day and were prepared to toil at a very unpleasant task.

3. "Now when Jesus was risen early the first day of the week, He appeared first to Mary Magdalene out of whom He had cast seven devils" (Mark 16:9).

There is not a word in this verse indicating that Sunday should be the new Christian Sabbath.

4. "And that day was the preparation, and the sabbath drew on. And the women also, which came with Him from Galilee, followed after, and beheld the sepulcher, and how His body was laid. And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them" (Luke 23:54-24:1).

Christ was crucified on Friday afternoon before sunset and “that day was the preparation, and the Sabbath drew on.” Friday was called “the preparation,” implying preparation for the Sabbath. The Sabbath began at sunset. The Sabbath was observed from Friday evening until Saturday evening. God ordained the reckoning of the day from sunset to sunset right from the very dawn of history:

And the evening and the morning were the first day...the evening and the morning were the second day (Genesis 1:5,8).

 

5. "The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre" (John 20:1).

The Gospels of Matthew, Mark, Luke, and John each give parallel accounts of the work of Christ on Earth. This is the reason for the repetition in the above verses quoted. Nothing is said about Sunday sacredness, nothing to suggest that Sunday should be kept as the Sabbath.
 
 

6. "Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you" (John 20:19).

The text says nothing about the disciples holding a meeting in honor of Christ’s resurrection. In fact, they took the resurrection report of Luke as “idle tales, and they believed them not” (Luke 24:11).
 
As is stated clearly in John 20:19, “the doors were shut” not for a meeting or celebration of the resurrection, but “for fear of the Jews.” The disciples were hiding from the Jewish persecutors. They assembled from fear, not for worship. While it is true that Christ rose from the grave on Easter Sunday, there is no evidence for keeping Sunday in honor of the resurrection. The Bible teaches that baptism, rather than Sunday, is the memorial to the resurrection of Christ.
Read about two other Scripture verses often used to discredit the seventh-day Sabbath
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Like the passages in the Gospels that discuss the Sabbath, two other New Testament verses are used to validate Sunday Sabbath when they really validate Saturday Sabbath:

1. "The like figure whereunto even baptism doth also now save us…by the resurrection of Jesus Christ" (1 Peter 3:21).

See also Romans 6:3-4; Colossians 2:12.
While there are as many as 84 Sabbath services recorded in Acts, there is only one mention of the first day, and it does not support Sunday sacredness:

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight (Acts 20:7).

The New English Bible identifies the time:

When the disciples came together to break bread, on the Saturday night in order to assemble for the breaking of bread, Paul, who was to leave the next day, addressed them, and went on speaking until midnight (Acts 20:7 NEB).

An evening meeting is recorded on the first day of the week. This means that since the Sabbath ended at sunset, the first day of the week began according to Bible reckoning. The New English Bible puts it in modern language and uses the words “on Saturday night.” It is recorded that Paul continued his speech until midnight on Saturday.

Evidently, Paul had visited all day Sabbath with them, and was persuaded to stay on that night and speak further. According to Acts 20:11, “talked a long while, even till break of day, so he departed.”

Paul did not stay on the Sunday, which would have been the case if Sunday was the new Sabbath. Indeed, it was only after the Sabbath that the disciples came together to have a meal together, and Paul spoke to them until daybreak on Sunday morning, and then left on a long journey by foot, an act that would never have been sanctioned on the Sabbath day. The fact that Paul undertook a long journey by foot alone shows that the first day of the week—Sunday was not held in any special regard. The text is thus in support of Sabbath sanctity, rather than Sunday sanctity.

The fact that the disciples broke bread together on the Sunday is often used as a support of Sunday worship. This is however not the case, as the disciples ate together every day of the week. The partaking of communion is not limited to Sunday:

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their food with gladness and singleness of heart (Acts 2:46).

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come (1 Corinthians 11:26).

2. "Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come" (1 Corinthians 16:1-2).

Paul is referring to tithes and offerings set aside for God's work. This was to be done on the first day of the week. Paul regarded the sanctity of the Sabbath so highly that he suggested that the calculating of tithes and offerings should not be carried out until after the preparation day and the Sabbath. He suggested rather that this work be done on the first day of the week, so that it wouldn’t be spent on other less necessary items in the course of the subsequent week. Rather than to detract from the Saturday Sabbath, this verse supports it. 
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